Posted by: liturgicalyear | July 25, 2012

Saint James the Greater

Today we celebrate the feast of St. James, the apostle.  Named James the Greater to distinguish him from the other James, James the Lesser, because Jesus called James the Greater to apostleship first, Saint James the Greater, son of Zebedee and Salome, brother of Saint John the Apostle, is not the James who wrote the gospel of James, who is believed to be James, a relative of Jesus who is usually called “brother of the Lord” (Mt: 13:55, Mk 6:3).  Get it?  I don’t know about you, but sometimes I find the connections hard to keep straight!

Nonetheless, Saint James the Greater, a disciple of St. John the Baptist, left everything to follow Jesus and ended up the first martyred apostle.  Indeed he gave up everything, preaching the gospel in Samaria, Judea, and Spain, and ultimately dying at the hands of King Herod Agrippa in the year 44.  It is in Spain where he has the greatest renown  – a place where pilgrims have venerated his relics for over 1,000 years. 

As early as the eighth century, pilgrims journeyed to Compostela, a small town in northwestern Spain, to pay homage to the saint and to seek his intercession.   The long, arduous quest to this remote part of Europe originated from all over Europe, the most  common starting points being in France.  I don’t know about you, but I’d probably want to fly rather than traverse the Pyrenees!  I guess I’m just a lightweight pilgrim.

Many people today continue to trace the steps of these well-worn routes.  Some do it barefoot.  Some carry little with them.  Some stay at inns and hotels along the way.  Others camp out. Some do it for reasons of faith, and others do it simply to test their ability to endure the challenge.  Whatever the reason, Saint James continues to draw people to travel the road, and on that trip, I know he prays, along with us, that each pilgrim’s step will bring them closer to Jesus.

We may not be able to make a pilgrimage to Santiago de Compostela (although it would be really cool!), but we can make a pilgrimage in our own backyards.  Take advantage of the different rhythm and climate of the summer months to make it a time set apart to journey closer to Christ.  Locate a shrine nearby, or one dedicated to a favorite saint, pack up a lunch, pack up the kids, & go.  Make it a day of  prayer and getting closer to God and to one another.  You won’t regret it!

Saint James, pray for us!  Anne

I found an excellent article written by, Leslie Gilmour about the Camino de Compostela, the Way of Compostela, that does a great job of explaining the history and a bit of the devotion.  I thought I’d pass it along to you.  (You can link to this terrific site here.)

History of the Camino

The Way of St James, or St James’ Way, often known by its Spanish name the Camino de Santiago, is the pilgrimage to the cathedral of Santiago de Compostela in Galicia in north-westernmost Spain where the apostle Saint James the Great is said to be laid to rest.

The Cathedral of Santiago is the ultimate goal of the pilgrimage.

The Way of St James has been one of the most important Christian pilgrimages since medieval times and it has existed for over 1000 years. It was considered one of three pilgrimages on which all sins could be forgiven – the others being the Via Francigena to Rome and the pilgrimage to Jerusalem.

There is not a single route – the Way can be one of any number of pilgrimage routes to Santiago de Compostela. However a few of the routes are considered main ones. Santiago is such an important pilgrimage destination as it is considered the burial site of the apostle James the Great. Legend states that St. James’ remains were carried by boat from Jerusalem to northern Spain where they were buried on the site of what is now the city of Santiago de Compostela. In the middle ages the route was highly travelled. However reformation and unrest in 16th century Europe resulted in its decline. In the early 1980′s only a few pilgrims a year arrived in Santiago. However, since the late 1980s the way has attracted a growing number of modern-day pilgrims from all around the globe. The route was declared the first European Cultural Route by the Council of Europe in October 1987 and inscribed as one of UNESCO’s World Heritage Sites in 1993.

St James, depicted as the Moor Slayer

The earliest records of visits paid to the shrine dedicated to St James at Santiago de Compostela date from the 8th century, in the times of the Kingdom of Asturias. This was the most renowned medieval pilgrimage; and the custom of those who carried back with them from Galicia scallop shells as proof of their journey gradually extended to other forms of pilgrimage.

Across France and Spain the pilgrimage route led from shrine to shrine, just as a caravan route leads from oasis to oasis.

The pilgrimage as penance

Once a system of penance had been established by the Church, part of the rituals of confession and absolution, pilgrimages were established as adequate punishments assessed for certain crimes. The Catholic Encyclopedia noted:

“In the registers of the Inquisition at Carcassone… we find the four following places noted as being the centres of the greater pilgrimages to be imposed as penances for the graver crimes, the tomb of the Apostles at Rome, the shrine of St. James at Compostella [sic], St. Thomas’s body at Canterbury, and the relics of the Three Kings at Cologne.”

Pre-Christian history of the route

Prior to its existence as a Catholic pilgrimage, the route is believed to also have had significance for the ancient pagan peoples of the Iberian Peninsula, among them the Celts, and later the Romans who conquered Spain. The site of Santiago de Compostela itself may have been perhaps a Roman shrine.

To this day many of the pilgrims continue on from Santiago de Compostela to the Atlantic coast of Galicia to finish their pilgrimage at Spain’s westernmost point Cape Finisterre (Galician: Fisterra). Though many pilgrims today erroneously believe Cape Finisterre is also the westernmost point of mainland Europe, the fact that the Romans called it Finisterrae (literally the end of the world in Latin) indicates that they viewed it as a place of significance.

Pagan influences can still be seen along the Way; indeed some of the modern-day pilgrims themselves are attracted more to the pagan legends associated with the Way rather than the Christian.

The modern-day pilgrimage

Today thousands of Christian pilgrims and non-Christian pilgrims each year set out from their homes, or from popular starting points across Europe. The most popular route is the French Way or Camino Francés on which most pilgrims start from either Saint-Jean-Pied-de-Port on the French side of the Pyrenees or from Roncesvalles on the Spanish side. However many pilgrims begin further afield from cities such as Le Puy or St. Albain.

These modern-day pilgrims walk for weeks or months to visit the city of Santiago de Compostela. Some pilgrims travel on horseback or by donkey (The British author and humorist Tim Moore made his journey with a donkey); many also come by bicycle. In addition to people on a religious pilgrimage there are many travellers and hikers who walk the route for non-religious reasons such as for enjoyment, travel, sport or simply the challenge of weeks of walking in a foreign land.

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